Amherst College in 1821

Upcoming Community Event:

Join us as we celebrate Juneteenth with Ancestral Bridges this Saturday, June 15! Events begin at 11am, Amherst’s West Cemetery; 12pm, Amherst Women’s Club; 1:30pm at the Emily Dickinson Museum; 3-4pm at Hope Community Church; and 7pm, Story Slam at The Drake. For more information, visit the Ancestral Bridges website at www.ancestral-bridges.org.

Digital poster for the 4th Annual Juneteenth Legacy Celebration by Ancestral Bridges. There are two black and white photos of families sitting for the picture, probably taken in the 1950s-60s. The text beneath reads "Saturday June 15, 2024; Starts at 11:00am; Amherst, Massachusetts." At bottom is a collection of sponsors and their respective logos.


Charge for the Steering Committee on a Racial History of Amherst College

In fall 2023, President Michael Elliott began his second year as college president. Breathing new life into the Racial History project, he sent a campus-wide email outlining the charge for a newly-constituted Steering Committee on Reckoning with the Racial History of Amherst College, and a subsequent expansion of the effort:

September 26, 2023

Dear Students, Faculty, and Staff,

As you know, I am committed to reflecting on the College’s history with honesty and intentionality in order to grasp more fully the complex present in which we live. As part of our 2020 Anti-Racism Plan, we launched work on a broad and deep historical study of the College’s ties to slaveholding and capital accumulation connected with slaveholding. While we have learned much about the College’s ties to the slaveholding economy, there is still more to be learned on this topic and regarding the College’s involvement in racial discrimination in the many decades after the Civil War.

I’m writing today to announce that this work will be continued and expanded under the aegis of the newly constituted Steering Committee on Reckoning with the Racial History of Amherst College. I am charging this new committee with advancing and coordinating campus initiatives to research and commemorate the history of Amherst College, particularly the Black and Indigenous histories of the College and the land that the College occupies. In addition to supervising ongoing research, the committee will consider what it means to reckon with what we are learning. This will entail consideration of forms of public commemoration of the Black and Indigenous histories of the College, including such things as campus signage, commemorative exhibits, and the names of campus buildings and spaces. The committee will also explore partnerships with local community efforts to commemorate and repair histories of racial violence and may sponsor public programming related to these initiatives. The steering committee will be charged for a period of three years, at which point I will reevaluate its structure and purpose.

An important aspect of the committee’s work will be ensuring that relevant stakeholders are consulted in the ongoing process of historical research and commemoration. A “listening tour” will soon be convened, inviting the participation of students and other community members. I urge all of you to participate as we strive to understand and reckon with our history.

Michael A. Elliott


  • Co-Chairs: Allen Hart, Special Assistant to the President and The Manwell Family Professor of Life Sciences (Psychology); Martin Garnar, Director of the Library
  • Lisa Brooks, Henry S. Poler ’59 Presidential Teaching Professor of English and American Studies
  • Julia Carroll, Racial History Research Fellow
  • Michael Elliott, President of Amherst College
  • Catherine Epstein, Provost and Dean of the Faculty; former co-chair
  • Elizabeth Herbin-Triant, Associate Professor of Black Studies and History
  • Mike Kelly, Head of Archives & Special Collections; former co-chair
  • Sheree Ohen, Chief Equity and Inclusion Officer
  • Kate Salop, Chief Strategy Officer


  • Joline Fong, ’26
  • Ethan Lin, ’27
  • Kamil Mahmood, ’27
  • Madison Rabb, ’26


For regular updates on the project, follow the Racial History of Amherst College blog and our Instagram page.


At first glance, “A Racial History of Amherst College” seems like a daunting task. The work of exploring the ways that race has shaped the history of Amherst and the ways Amherst has contributed to the history of race in America could involve an infinite number of approaches and disciplinary lenses. The simple question of where to begin is potentially paralyzing; there is no end to the work.

Centering the Land

map of Wampum Trade Routes
Wampum Trade Routes from The Common Pot.

One of the key concepts in Amherst Professor Lisa Brooks’s The Common Pot: The Recovery of Native Space in the Northeast is that the Northeast, including the land now occupied by the Amherst College campus, has long been part of a very active Native network of trade and communication routes, kinship networks and seasonal travels. As is clear from this map of Wampum Trade Routes of the Northeast, Interstate 91 and much of the New York State Thruway system follow ancient routes established by the original inhabitants of this space and it remains a very active center of travel and trade. By focusing on the land, we can begin with the earliest inhabitants of this space, then mark the first arrivals of immigrants from Europe and the involuntary migration of enslaved Africans in this region throughout the seventeenth and eighteenth centuries. As we move through this space in our present moment, how can we bring these place-based histories to life? Fortunately, a wealth of information is available about the Indigenous inhabitants of what is now Western Massachusetts and we will use this space to provide links and reading suggestions. See: Indigenous History Resources

An exact mapp of New England and New York
“An Exact Mapp of New England and New York” (1702) Boston Public Library via Digital Commonwealth

Although “Plymouth Rock” and other celebrated sites of English colonial settlement are on the eastern side of the state, settlers arrived in the Connecticut River Valley shortly after. English settlers quickly explored the Atlantic coast and major rivers inland, encountering Indigenous people and entering into negotiations about occupation and possession of Indigenous lands. The rich farming soils along the banks of the Connecticut River made Nonotuck and Agawam homelands very attractive to English settlers. Men such as John Pynchon and Nathaniel Dickinson negotiated aggressively to take possession of that land through deeds resulting in the displacement of Indigenous people. The city of Springfield was established through such deeds in 1636, Northampton in 1653, and the town of Hadley in 1659; the town of Amherst, originally part of Hadley, became a separate entity in 1759. With Dutch settlement in Manhattan and the Hudson river valley to the south and west, and French settlement along the St. Lawrence river and Great Lakes to the north, Hadley/Amherst was at the very center of the European struggle for dominance in North America in the seventeenth and eighteenth centuries. The town is named to honor Lord Jeffery Amherst, the commander of all British forces in North America whose victories against the French along the St. Lawrence River and Great Lakes region secured English control. Amherst himself neither visited nor directed any military actions in the Connecticut River Valley.

English settlers attempted to enslave Indigenous captives throughout the colonial era, but soon realized the advantages of enslaving Africans; Indigenous inhabitants’ extensive kinship ties and deep knowledge of local geography made escape far easier. At the close of the Pequot War, in 1638 a shipload of Pequot captives was sent to the Caribbean to be exchanged for captives from Africa. Shortly after this first group of enslaved Africans arrived, the colonial government of Massachusetts passed its Body of Liberties (1641), legally establishing certain varieties of slavery. The Mass.gov website hosts several resources on the Body of Liberties and other aspects of the legal history of Massachusetts. 

Amherst College in 1821
Amherst College in 1821 by Orra White Hitchcock

This brief introduction sets the stage for the arrival of Rev. David Parsons (1712-1781), who was invited to preach in Hadley’s Third Precinct in November 1735. The History of the Town of Amherst Chapter V goes into great detail about the negotiations between the town and Rev. Parsons regarding his salary, land granted to him by the town, and his annual allowance of firewood, but it fails to mention that he held three people in slavery — a husband, wife, and child named Pompey, Rose, and Goffy. Very few details of their lives are known — Goffy was born in Amherst in January 1748/49 and baptized by Rev. Parsons; Pompey became a member of Rev. Parson’s church in 1758 and attempted to run away in early 1760. Rev. David Parsons (1712-1781) had a son, also Rev. David Parsons (1749-1823), who church records suggest may have been baptised at the same service as Goffy in 1749. Rev. Parsons the younger was one of the founders of Amherst Academy, served as its President from 1816-1820, and contributed funds and property to the founding of Amherst College. The groundbreaking ceremony for South College, held on August 9, 1820 marked both the start of a new school and David Parsons’s retirement from Amherst Academy. Noah Webster took over as President of Amherst Academy in 1820.

One goal of the Racial History project is to attempt to recover more details about the lives of Pompey, Rose, and Goffy. Were they freed after the Revolution or at Rev. Parson’s death in 1781? Did they remain in the area? Such research will be challenging, but is not impossible. We are in touch with the research team working on the Reparations for Amherst project and we have much to learn and share together about the history of slavery and the Black community in and around Amherst. See: Slavery and Amherst.

Beyond Slavery

As we continue to focus on the land — the town of Amherst and the Connecticut Valley more widely — the last 200 years have seen many migrations into this region from all corners of the globe, ranging from the Irish arriving in the wake of the potato famine in the 1840s to the growth of the Puerto Rican and Hmong communities in more recent years.

On a smaller scale, Amherst College has drawn students, faculty, and staff from around the world; many spend a short time on campus while others arrive and stay put. As part of the Princeton and Slavery project, they created an interactive map of Princeton University Student Origins (1748-1865) which traces students to the state level. What would a similar map of Amherst College Student Origins show us?

Amherst College Catalog 1822

The College Catalog for the 1821-22 academic year shows the limited geographical origins of the student body during the early years of the college — everyone came from the Northeast with the majority of students coming from Massachusetts. Amherst College students today come from all fifty states plus US territories and dozens of other countries. While basic information about where students came from is available, there is a lack of full demographic data on the student population over the past 200 years. Statistics on race and gender have been collected systematically since the early 1970s, but that information will need to be carefully reconstructed for the first 150 years of the college. The historical demographics of the faculty and staff at the college have never been compiled.

Getting Started

The first cohort of Research Assistants have spent the first part of the Spring 2021 semester reviewing some of the resources on college history and race that already exist, such as the Amherst in the World volume of essays prepared for the Bicentennial. Each student brings their own perspective to this work and will be sharing their thoughts through our blog. We hope that these posts will spark discussion within the community and guide readers to further reading and resources.

Over time we hope that this site will expand to include a wide range of resources, data, and digital humanities visualizations that help the whole community engage with the good, bad, and the ugly aspects of college history. In all of this work, we hope to demonstrate the unique role colleges and universities have to play in the national conversation about race. This passage from the Introduction to Slavery and Justice: Report of the Brown University Steering Committee on Slavery and Justice neatly summarizes that role:

“One of the committee’s first actions was to invite anyone interested in our efforts to submit questions, comments, and criticisms. Hundreds of individuals availed themselves of the opportunity, some of them members of the Brown community, most of them not. The temper of the letters varied widely, but one question arose again and again. Why would Brown launch such an undertaking? Why risk opening chapters of the past that are, inevitably, controversial and painful? We hope that the committee’s work – the programs we organized and the report that follows – will suffice as an answer. But there is an even simpler answer: Brown is a university. Universities are dedicated to the discovery and dissemination of knowledge. They are conservators of humanity’s past. They cherish their own pasts, honoring forbears with statues and portraits and in the names of buildings. To study or teach at a place like Brown is to be a member of a community that exists across time, a participant in a procession that began centuries ago and that will continue long after we are gone. If an institution professing these principles cannot squarely face its own history, it is hard to imagine how any other institution, let alone our nation, might do so.”

We hope to use all of the tools in our academic toolkit to shed light on the history of this region and the place of Amherst College in that history. We invite feedback and community input; you can reach the Racial History Research Team by email: rhac@amherst.edu

— Mike Kelly, March 2021. Co-Chair of the Steering Committee on a Racial History of Amherst, 2021-2023